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註冊日期：2019-02-18

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格言語錄-司布真-30 2026-06-10

在此沒有橋，我們必須橫渡眾水，並感受江河的衝擊。
神的同在於洪水之中，比渡輪更好。
我們必須被試煉，但我們也必然得勝；
因耶和華祂自己，比眾水更強而有力，
祂要與我們同在。在其他時候，
祂可能遠離祂的子民，
但祂一定會與他們同在
於困難和危險之中。
生命中的悲傷，
也許會上升到意想不到的高度，
然而主卻能夠從容應對各樣的處境。

神的仇敵會在我們的路上，
放置他們自己製造的威脅，
即逼迫和殘酷的嘲笑，
這些就像是燃燒熾熱的火爐。
那怎麼辦？我們必須從火中行過。
神要與我們同在，我們必不被燒；
不僅如此，甚至沒有火燎的氣味會留在我們身上。

喔，天所生和天所歸之天路客旅的奇妙保護！
洪水不能淹沒他，火也不能燒著他。
主啊，祢的同在要保護祢的聖徒，
免受路上的各種危險。
看啊，在信心中，
我把自己交託給祢，
而我的靈要進入安息。

Bridge there is none: we must go through the waters
and feel the rush of the rivers. The presence of God
in the flood is better than a ferry-boat.
Tried we must be, but triumphant we shall be;
for Jehovah Himself, who is mightier than
many waters, shall be with us.
Whenever else He may be away from His people,
the Lord will surely be with them
in difficulties and dangers.
The sorrows of life may rise to
an extraordinary height,
but the Lord is equal to every occasion.

The enemies of God can put
in our way dangers of their own making,
namely, persecutions and
cruel mockings, which are like
a burning, fiery furnace.
What then? We shall walk through the fires.
God being with us, we shall not be burned;
nay, not even the smell of fire shall remain upon us.

Oh, the wonderful security of the heaven-born and
heaven-bound pilgrim! Floods cannot drown him,
nor fires burn him. Thy presence, O Lord,
is the protection of Thy saints from
the varied perils of the road.
Behold, in faith I commit myself unto Thee,
and my spirit enters into rest.

- 司布真 (C. H. Spurgeon, 1834-1892)

卡片下載:

https://www.dropbox.com/sh/euioxez3iefia97/AABUzcEgNVJ-IqRptCkRock4a?dl=0

聖詩：我已經決定要跟隨耶穌 (I Have Decided to Follow Jesus) 2026-06-09

聖詩：我已經決定要跟隨耶穌 (I Have Decided to Follow Jesus)
作者：西門馬拉克 (Simon K. Marak, 1877-1975)

中文版
https://youtu.be/O5qrKlZv8JA?si=a85GOCUz1VGEq6PS
英文版
https://youtu.be/L7XHeCZB5KU?si=mZyNjzfySEUiUDu7
演奏版
https://youtu.be/yBcr7GUJvxI?si=5KC5BHENlB7AhNcK

歌譜 (Sheet Music of Hymn)
https://www.dropbox.com/sh/xu7af55i1gekiue/AAC9GCDFEiOCXxxHQSo5cZn8a?dl=0

1. 我已經決定，要跟隨耶穌，
我已經決定，要跟隨耶穌，
我已經決定，要跟隨耶穌，
永不回頭，永不回頭！　　　　　　　　　　　　

2. 雖無人同走，我也要跟隨，　　　　　　　　　　　
雖無人同走，我也要跟隨，
雖無人同走，我也要跟隨，
永不回頭，永不回頭！
　　　　　　　　　　　　　　　　　　　　　　　
3. 世界在背後，十架在前頭，
世界在背後，十架在前頭，
世界在背後，十架在前頭，
永不回頭，永不回頭！

4. 失去我所有，仍要主耶穌，
失去我所有，仍要主耶穌，
失去我所有，仍要主耶穌，
我跟隨主，我跟隨主。

Hymn: I Have Decided to Follow Jesus
Author: Simon K. Marak (1877-1975)

1. I have decided to follow Jesus,
I have decided to follow Jesus,
I have decided to follow Jesus,
No turning back, no turning back.

2. The world behind me, the cross before me,
The world behind me, the cross before me,
The world behind me, the cross before me,
No turning back, no turning back.

3. Though none go with me, I still will follow,
Though none go with me, I still will follow,
Though none go with me, I still will follow,
No turning back, no turning back.

4. Will you decide now to follow Jesus?
Will you decide now to follow Jesus?
Will you decide now to follow Jesus?
No turning back, no turning back.

格言語錄-陶恕-28 2026-06-03

敵對的人和不利的環境，
將會阻止神的旨意成就在一個人的生命中，
這樣的觀念是全然錯誤的。
沒有什麼、也沒有人能夠阻礙神或良善的人！
基督徒信心的榮耀之一就在於，
無論道德和政治的環境是否有利，
它都能有效地發揮作用。

如果真正的信仰僅在於外面的活動操練，
那麼它會被法律禁止這些操練而被摧毁。
但是若真實的敬拜者，在靈和真理裡敬拜神，
那些法律、監禁、傷害、剝奪
又怎能阻止屬靈的人來敬拜呢？

讓一個人立定心志，惟獨遵行神的旨意，
他立即就得釋放了。沒有人能夠阻礙他。
惟有當我們在與神的關係中，
引入我們自己的意思時，我們就陷入困境。
當我們把自己的慾望融入我們生命的樣式時，
我們就會立刻受到外在的阻礙。

屬靈敬拜的本質乃是：
愛到極至，滿有確信地依靠，
不住地禱告，效法基督，追求聖潔，
為了基督的緣故而盡我們所能來行善。
任何人都不可能阻止這種操練！

The notion that hostile persons or unfavorable
circumstances can prevent the will of God from
being fulfilled in a human life is altogether erroneous.
Nothing, no one, can hinder God or a good man!
It is one of the glories of the Christian faith that it can be
present in effective power regardless of whether or not
the moral and political environment is favorable to it.

If true religion consisted in outward practices,
then it could be destroyed by laws forbidding
those practices. But if the true worshiper is one
who worships God in spirit and in truth,
how can laws or jails or abuses or deprivations
prevent the spiritual man from worshiping?

Let a man set his heart only on doing the will of God
and he is instantly free! No one can hinder him.
It is only when we introduce our own will
into our relation to God that we get into trouble.
When we weave into the pattern of our lives
threads of our own desires we instantly
become subject to hindrances from the outside.

The essence of spiritual worship is
to love supremely, to trust confidently,
to pray without ceasing and to seek to be Christlike
and holy, doing all the good we can for Christ‵s sake.
How impossible for anyone to hinder that kind of "practice"!

- 陶恕 (A. W. Tozer, 1897-1963)

卡片下載:

https://www.dropbox.com/sh/euioxez3iefia97/AABUzcEgNVJ-IqRptCkRock4a?dl=0

聖詩：我們聚集生命河邊 (Shall We Gather at the River) 2026-06-02

聖詩：我們聚集生命河邊 (Shall We Gather at the River)
作者：羅伯特勞瑞 (Robert Lowry, 1826-1899)

中文版
https://youtu.be/pzO8yQr3ag0?si=yhJa1hlt31wrkIwO
英文版
https://youtu.be/El7QNtXqavo?si=4yO3iO5HS-UZfFtX
演奏版
https://youtu.be/A0gvZVa4JYA?si=w358tq3IZdbENnja

歌譜 (Sheet Music of Hymn)
https://www.dropbox.com/sh/xu7af55i1gekiue/AAC9GCDFEiOCXxxHQSo5cZn8a?dl=0

1. 上主座前生命河邊，
聖潔天使都來臨；
水流不息晶亮如銀，
我羨慕在彼唱吟。

副歌：
我們聚集生命河邊，
在極美麗、在極美麗河邊；
眾聖徒同歡聚在一起，
歡聚在上主座前。

2. 未到福地生命河邊，
累人重擔先卸拋；
我靈蒙救投主懷抱，
得賜冠冕和義袍。

3. 轉瞬到彼生命河邊，
居住福地樂無疆；
和平音樂歌聲宏亮，
主救恩永遠頌揚。

Hymn: Shall We Gather at the River
Author: Robert Lowry (1826-1899)

1. Shall we gather at the river,
Where bright angel feet have trod;
With its crystal tide forever
Flowing by the throne of God?

Refrain:
Yes, we‵ll gather at the river,
The beautiful, the beautiful river;
Gather with the saints at the river
That flows by the throne of God.

2. On the margin of the river,
Washing up its silver spray,
We will walk and worship ever,
All the happy golden day.

3. Ere we reach the shining river,
Lay we ev‵ry burden down;
Grace our spirits will deliver,
And provide a robe and crown.

4. Soon we‵ll reach the shining river,
Soon our pilgrimage will cease;
Soon our happy hearts will quiver
With the melody of peace.

格言語錄-章伯斯-29 2026-05-27

你們如果不回轉，變得像小孩子一樣，斷不得...
我們主的這些話適用於我們起初的悔改，
但在我們生命中所有的年日，
我們必須不斷地回轉，
持續地像孩子般轉向父神。
如果我們倚靠自己的聰明，而不是仰賴神，
神會要我們為著所造成的後果負責。

我們必須確保我們天然的生命，
順服於神聖靈的命令。
因過去曾經順服，
並不能證明我們會再一次順服。
天然與屬靈之間的關係
是一種持續的回轉，
但這事是我們常反對的。
神要我們為著
每一次的拒絕回轉來負責，
而我們拒絕的原因乃是任性固執。
我們天然的生命絕對不能主宰，
必須讓神在我們裡面來統治。

我們屬靈生命中的阻礙就是
不願意持續地回轉，
我們有一大堆的頑固，
而我們的驕傲就棲在其上，
向神的寶座吐唾沫，
並且說：我就是不願意。
我們把獨立自主和倔強神化了，
並叫錯了它們的名字。
因神看為頑梗的軟弱，
我們卻稱呼為力量。
我們生命中仍有大片地土
尚未被神所征服，
而這惟有藉著不斷的回轉
才能達成。雖然很緩慢，
但我們一定可以為神的靈，
來取得全部的領土。

Except ye be converted, and become as little children...
These words of Our Lord are true of
our initial conversion, but we have to be
continuously converted all the days of our lives,
continually to turn to God as children.
If we trust to our wits instead of to God,
we produce consequences for which
God will hold us responsible.

We have to see our natural life obeys
the dictates of the Spirit of God.
Because we have done it once
is no proof that we shall do it again.
The relation of the natural to the spiritual
is one of continuous conversion,
and it is the one thing we object to.
God holds us responsible every time
we refuse to convert ourselves,
our reason for refusing is wilful obstinacy.
Our natural life must not rule,
God must rule in us.

The hindrance in our spiritual life is that
we will not becontinually converted,
there are ‘wadges’ of obstinacy where
our pride spits at the throne of God
and says—‘I won’t.’ We deify independence
and wilfulness and call them by the wrong name.
What God looks on as obstinate weakness,
we call strength. There are whole tracts of our lives
which have not yetbeen brought into subjection,
and it can only be done by this continuous
conversion. Slowly but surely we can claim
the whole territory for the Spirit of God.

- 章伯斯 (Oswald Chambers, 1874-1917)

卡片下載:

https://www.dropbox.com/sh/euioxez3iefia97/AABUzcEgNVJ-IqRptCkRock4a?dl=0

聖詩：愛主更深 (More Love to Thee, O Christ) 2026-05-26

聖詩：愛主更深 (More Love to Thee, O Christ)
作者：伊莉莎白普倫提斯 (Elizabeth Prentiss, 1818-1878)

中文版
https://youtu.be/CZJVoL9uQzw?si=gGwXrZA7VlgD23c9
英文版
https://youtu.be/lu5CqrmRtYI?si=5lN3EGVZ2y9qElUd
演奏版
https://youtu.be/A7NAizvyo_Q?si=mklTvhguYQjWjVq4

歌譜 (Sheet Music of Hymn)
https://www.dropbox.com/sh/xu7af55i1gekiue/AAC9GCDFEiOCXxxHQSo5cZn8a?dl=0

1. 切願深愛我主，
愛主更深，
我心向主傾吐，
願主聽聞，
求主安慰我苦，
導我深愛我主，
愛主更深，
愛主更深。

2. 從前貪愛世俗，
單顧己身，
今日所愛惟祢，
如愛奇珍，
為此懇求天父，
使我深愛我主，
愛主更深，
愛主更深。

3. 主在十字架上，
顯祂大愛，
我願一生一世，
隨主不改；
主若與我同在，
我必不怕遭害，
愛主更深，
愛主更深。

4. 苦難之中叫我
更愛我主，
因主為我眾罪
受苦受死，
主啊！我今情願，
更加深愛我主，
愛主更深，
愛主更深。

Hymn: More Love to Thee, O Christ
Author: Elizabeth Prentiss (1818-1878)

1. More love to Thee, O Christ!
More love to Thee;
Hear Thou the prayer I make
On bended knee;
This is my earnest plea,
More love, O Christ, to Thee,
More love to Thee!
More love to Thee!

2. Once earthly joy I craved,
Sought peace and rest;
Now Thee alone I seek,
Give what is best;
This all my prayer shall be:
More love, O Christ, to Thee,
More love to Thee!
More love to Thee!

3. Let sorrow do its work,
Send grief and pain;
Sweet are Thy messengers,
Sweet their refrain,
When they can sing with me,
More love, O Christ, to Thee,
More love to Thee!
More love to Thee!

4. Then shall my latest breath,
Whisper Thy praise;
This be the parting cry
My heart shall raise;
This still its prayer shall be,
More love, O Christ, to Thee,
More love to Thee!
More love to Thee!

格言語錄-史百克-28 2026-05-20

你在祈求聖靈的恩膏嗎？
你為何求聖靈的恩膏？
恩膏是你切望得到的東西嗎？
為著什麼目的？
為了你可以被使用，
且有能力和影響力，
並做很多奇妙的事情嗎？

恩膏所意味那首要且顯著的事乃是
除了恩膏所教訓和引導我們去做的事，
我們什麼都不能做。
恩膏要將每一件事
從我們的手中拿走。
恩膏要負責聲譽。
恩膏要掌管神的目的。
恩膏要完全管制所有的事，
並且從那一刻起，
一切都是在聖靈的手中。

子憑著自己不能做什麼。
你看，恩膏有其消極面，同時，
其積極面可總結在這句話中 - 惟有看見父所做...。
關於恩膏有一件基本和永久不變的事，那就是
我們是被禁錮於神聖靈的主權之中，
因此如果祂不做，就一無所成，
也無所成就！

Do you ask for the anointing of the Holy Spirit?
Why do you ask for the anointing of the Holy Spirit?
Is the anointing something that you crave?
To what end? That you may be used,
may have power, may have influence,
may be able to do a lot of wonderful things?

The first and preeminent thing
the anointing means is that we can do nothing
but what the anointing teaches and leads to do.
The anointing takes everything out of our hands.
The anointing takes charge of the reputation.
The anointing takes charge of
the very purpose of God.
The anointing takes complete
control of everything and
all is from that moment
in the hands of the Holy Spirit.

The Son can do nothing out from Himself.
You see, there is the negative side of the anointing;
while the positive side can be summed up
in one word – the Father only.
The first and the abiding thing about the anointing
is that we are imprisoned into the Lordship of
the Spirit of God, so that there can be nothing
if He does not do it. Nothing!

- 史百克 (T. Austin-Sparks, 1888-1971)

卡片下載:

https://www.dropbox.com/sh/euioxez3iefia97/AABUzcEgNVJ-IqRptCkRock4a?dl=0